The Prodigal Son: Releasing and Returning (Luke 15: 11-32)
The Prodigal Son: Releasing and Returning (Luke 15: 11-32)
Collin Leong, June 19, 2015
Scripture Reference: Luke 15:11-32
Study Synopsis
The Prodigal son is one of the most familiar parable that Jesus told. When you read that story, who do you most often imagine yourself to be? Most of you will probably answer "I am the prodigal son, who was (or need to be) forgiven for running away from God". And of course, that would be 100% true.
But there's so much more to learn and apply from this story. You see, in it's most generic form, this story is simply about a lost-and-found relationship between two persons. (We leave the elder son out of the picture for the moment). Each of us, at some point in our lives, had either been the person who had run away, or the person who had lost someone, or both.
Perhaps some of us have left or drifted away from our loved ones - our parents, our siblings, our spouse, or someone we promised to care for but have neglected them. It's been so long and we don't even think about them much anymore.
Or we could have "lost" someone - a rebellious child who wants freedom and go with friends we don't approve of; a wayward husband addicted to work, wine or women; a wife drawn to gambling or an independent life style; a sister/brother/friend lost in the chase for pleasure or materialism. Different people may have different reactions about losing someone - some may be sad and depressed, some may get angry, some may be disappointed. Some have lost hope, and some still hopeful.
In our group study, we wanted to look at this parable as an object lesson on what God would have us do, be it if we are the one who had run away, or the one who has lost someone. We examine the three downward steps that the prodigal son took when he left his father, and how he took the three upward steps back to his father. And we observe what his father (a human father) did as he lost his son, and how he welcomed him back. From this we want to learn one thing - how to restore a broken relationship.
In summary, the 3 steps down when we run away from God or from someone:
1. Restlessness (discontent with what God has placed us in or with)
2. Recklessness (deciding to do what makes us feel good, even if it's irresponsible and hurt others)
3. Ruin (God allows the persistent wayward Christian to reach the point of desperation,)
The 3 steps back to whomever we are running from:
4. Realization (understanding in our mind how our actions have been wrong and is a sin)
5. Remorse (being convicted in our hearts how our actions have hurt God and others)
6. Return (repenting and taking action to go back where we were before)
If we are the one who "lost" someone, we can follow the example of the father in the story:
1. Release ( Releasing doesn't mean stop caring, just means stop trying to control what you can't. So, let go, and let God.)
2. Receive (To be prepared to receive with open arms at first sign of repentance. "While he was still far away" - he/she might not be perfect still!)
3. Restore (Forgiven, forgotten, no mentioning of the past offense)
4. Rejoice (Public affirmation of the acceptance of the person; not being ashamed of him/her)
5. Reconcile (To reconcile not just unto yourself, but unto others that the person may have also offended)
Application
a) Think of someone whom you have run away or drifted away from (God, loved ones, friends). Pray to God to give you the courage to take the 3 steps back to them.
b) Think of someone whom have run/drifted away from you. Why, and what can you do to restore them. Do you have to release the person? Do you need more grace to receive the person, instead of rejecting him/her if/when he/she returns?
c) Can you think of two people you can help to reconcile, just as the father attempted to reconcile the two sons? 2Cor 5:18-19 instructed us to carry out the "ministry of reconciliation"
Study Handouts/Details
Attached below.
Passage (Luke 15) | Stages | Notes | Cross References & Personal Notes |
v11-12 | Restlessness | Discontentment with what we have, where we are, who we are with. Rejecting authority and values. - Pursuing worldly rewards and materialism - Children unhappy with parental discipline/control - Couples unhappy with one another due to unmet expectations | “But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it.” (1 Tim 6:6-7) |
v13 | Recklessness | Deciding to do what feels good, what feeds our desires; Ignoring responsibilities toward others and moral values. In other words, rebellion against the order God has established to protect our physical and spiritual life. - Following the way of the world to get ahead in our career - Our children mixing with wrong company. (YOLO) - Couples living as individuals and pursuing own interests | Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun. (Ecc 2:11) |
v14-16 | Ruin | Arriving at the point of total desperation. When daydreams become a nightmare. When what you depended on betrays you. - Damaged relationships - Damaged reputation - Broken families - Damaged testimonies - | “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.” (1 Tim 6:9) |
v17 | Realization | Waking up to the futility of an independent, wilful and self-centred lifestyle. Being honest with our wrongs - Recognizing God’s wake-up call - Remembering His love and mercy - Being a consistent example to our loved ones and friends who are astray so they remember our kindness in times of their trouble. - | If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him. (James 1:5) |
v18-19 | Remorse | Not enough just to know in your mind that it is sin, but remain proud. Remorse requires humility and brokenness over sin in the heart. - “I’ve sin against heaven and against you” – every sin towards fellow man is first a sin towards God. - Willingness to return at all costs and facing the consequences (loss of money, status, ego, - | A broken and contrite heart, O God, you will not despise. Psalm 51:17 |
v20 | Return (Repentance) | Real repentance means taking actual steps to return and rectify what was done wrong, not just wallowing in guilt. - Judas Iscariot’s remorse or repentance is the verb “metamelomai” - a change of mind but not necessarily a change of heart (Matt. 27:3) - “Metanoeo” or “metanoia” is used of true repentance, a change of mind and purpose and life, to which remission of sin is promised. - The prodigal son “got up and went to his father” - repentance is not just admitting you are in the pig pen, it means leaving the pig pen | Those whom I love, I reprove and discipline; therefore be zealous and repent (metanoia). (Rev 3:19) |
v11 | Releasing | To let go doesn’t mean not caring, but accepting what we cannot control, and letting God take over. - Son to father: “I wish you are dead” - Why didn’t the father stop his son from leaving? - What would you do? Reel them in and get resented, or let go and risk losing them? - It’s difficult & painful - but is there a time to let go, and let God? After all, God loves them even more than we do. - Perhaps the reason he was separated from you for a little while was that you might have him back forever— no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord. (Phil 1:15,16) | “… with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will. (2 Tim 2:24-26) |
V20 | Receiving | Welcoming back a wandering sinner/offender without judgment, forgetting and forgiving the past. - Saw – from long way off. Constantly looking for the first sign of change. - Filled – no anger. No bitterness. Only love and compassion. - Ran & hug – to protect him from embarrassment, shame or even physical harm. (See Deut 21:18-21) - Kissed – public declaration of acceptance and welcome | “Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him.” (2 Cor 2:7) |
V22 | Restoring | It’s more than fairness or even kindness. It’s giving His amazing grace, even to the most disgraced. - The Robe - Restoring his Purity (Zec 3:4-5). Full forgiveness and justification given. He was made “right” – righteous. - The Ring - Restoring his Privileges. Full authority of sonship restored. - The Shoes - Restoring his Position. Not as slave but as son. | “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” (Rom 8:15) |
V23-24 | Rejoicing | Always having trust in God and giving thanks to God with gratitude, no matter what the situation and circumstances. - No keeping it secret or “low key”. Notice how public the father made it known that the son has returned – no embarrassment, no ego to guard. The son “who was dead and is alive, and who was lost but is found” is the only thing that matters. | Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Phil 4:4-7) |
V25-32 | Reconciling | Being a peacemaker between two parties in conflict, helping to reconcile broken relationships (with myself and with others) - Both sons were “lost” in their own way. The older son valued his inheritance more than he valued the presence of his father, and envious of his father’s acceptance of the outcast brother. (Subtle reference to the Jews?) | All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. (2Cor 5:18-19) |

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